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Solemn, joyous procession remembers lives
lost
In a gathering that was both solemn, remembering
people killed, tortured, oppressed and violated by graduates of the
School of the Americas, and joyous in expectation that the center will
one day close, more than 150 people met at Gonzaga University, heard
speakers and processed to Riverfront Park.
Coming from Bend and Portland, Butte and Seattle, Castlegar and
Republic, Coeur d’Alene, Newport and Spokane, participants gained a
micro-sense of what about 10,000 protesters experience when they gather
each year in November at Fort Benning, Ga.
Several students from Gonzaga Prep will join others from the Peace and
Justice Action League in Spokane to make the annual trip.
A high school teacher and leader in the national SOA Watch, Paddy Inman served several months in prison
for trespassing there a few years ago. He considers the Western
Hemisphere Institute for Security Cooperation (WHISC)—the SOA’s new
name—as a “haven for terrorists and a detriment to peace and justice.”
The United States trains terrorists there, Paddy said. Many Latin
American families have suffered since U.S.-sponsored civil wars began
in the 1960s, because their efforts for self-determination were
considered communist and then terrorist.
Paddy then listed activities he considers terrorism: U.S. arms
manufacturers provide 70 percent of the world’s arms.
Sidestepping the State Department, the U.S. Southern Command uses the
SOA to enforce policies that encroach on civil rights, defining
political opponents as enemies.
SOA graduates target union and health-care organizers, educators and
religious groups as threats to national security. Innocent
civilians become “collateral damage,” he said.
“That’s terrorism,” he said, repeating those words in litany fashion
after he gave descriptions of 18 U.S. policies and actions he considers
terrorist.
Paddy called for participants to add their voices “to others
throughout the world who stand up to injustice and honor victims of
terrorism in Latin America.”
Jesuit Father Michael Cook’s
commitment to protest the SOA arises from the 1989 assassination
of six Jesuit priests, their housekeeper and her daughter in El
Salvador by members of SOA-trained forces.
“The Jesuits spoke the truth to power in the name of the
dispossessed. For that, they were told that if they did not leave
El Salvador, they would be killed. They did not leave.
After their murder, Jesuits from every country wrote the father
general, volunteering to go to El Salvador. He chose some to go
there to continue to seek and speak truth.
“Jesus came to bear witness to truth,” Father Mike said. “Jesuits
seek truth and seek to liberate the oppressed from suffering in El
Salvador and throughout the world.”
Sister Alice Ann Byrne, OP,
joined the protest because four Maryknoll and Dominican sisters
were raped, tortured and killed in 1980 by people trained at the SOA.
“We need to tell their stories on behalf of the thousands of unnamed
people who also have been killed,” she said.
Archbishop Romero had said anyone staying in El Salvador would
experience what the poor experience and might “be disappeared”—captured
and killed. The nuns stayed and lost their lives.
Before and after their deaths, their friends and families in North
America told their stories. Their “subversive activities”
consisted of falling in love with the people of El Salvador, caring for
them, sheltering refugees, educating people, taking medical supplies to
villages and telling stories through letters to their families and
friends, Sister Alice Ann said.
Cathy Gunderson of the
United Steelworkers learned about free trade agreements when the rug
was pulled out from jobs in Spokane.
“We care about the SOA because we care about better employment
conditions and because union leaders are among those targeted,” she
said. “American taxpayers pick up the tab of $20 million a year to
train people,” she said. Eight of 10 who killed 20 striking
banana workers in Latin America were trained at the SOA,” she continued.
Natalie Voykin of British
Columbia read a message from the president of the Doukhobar
community, expressing “solidarity and support for ongoing nonviolent
efforts to close the SOA, applauding the courage and conviction of
those speaking and acting to defend people suffering in despair.”
She said that for 700 years, her people have refused to take guns in
their hands to destroy life. For that, they have been punished
and killed.
“We believe life is sacred,” Natalie said.
Eric Robison, imprisoned after
participating in a nonviolent protest at Fort Benning, said
people wage war wholeheartedly but wage peace halfheartedly.
“Making peace is as costly as making war,” he said.
“We have been blessed with knowledge, resources and technology.
Scripture says of those to whom much is given, much is required.
If you want to make lasting changes for good, where do you put your
belief into action daily?” Eric challenged.
“For some, the witness may be going to prison. For others, it may
be being a voice for reconciliation at work. Our actions have a ripple
effect for good or ill,” he said.
“If love motivates my actions, people around me will be affected,” he
added. “As we sow, so shall we reap. If we sow violence and
hatred through the School of the Americas, why should we be shocked
when we reap violence and hatred against us. If we want to live
in a world without anger and hatred, we need to sow seeds of love.”
Magdeleno Rose-Avila, director of the Northwest Immigration Project in Seattle, urged people to speak
truth about the SOA every day.
As a Mexican, he was previously called a “communist” if he stood for
unpopular causes. Now he is called a “terrorist”—the new name for
“the enemy.”
Living in El Salvador, Guatemala and Nicaragua, he saw and shed tears
over bodies of people killed by SOA-trained military and police.
Some of them mocked his tears.
Having taught gang members in Los Angeles alternatives to a violent
response to their poverty, Magdeleno followed them when they were
deported to El Salvador. He took gang members to the church built
near where the nuns were killed in 1980, and told about their
nonviolent witness.
Working on immigration rights in the Northwest, he still encounters
people who know people killed by the SOA.
“When our government commits atrocities or trains others to commit
them, people affected or their families may eventually come here.
So immigrants are often suspected of being terrorists.
“We cannot get rid of terrorism when we teach and replicate it around
the world,” he said, urging people to promote policies that will help
victims of torture to heal.
Magdeleno proposes having a U.S. School of Human Rights to teach police
and people here and abroad to protect human rights.
At a closing ceremony in Riverfront Park, Raymond Reyes, vice president
of diversity at Gonzaga University, prayed that people not be in need
or want, that people live like there is heaven on earth.
He told a story of Truth and Lie going for a walk and stopping to
swim. While Truth was underwater, Lie took his clothes and went
to the market, where everyone thought he was Truth. Seeing his
clothes gone, Truth had the courage to go to the market naked.
Raymond prayed for people to live the law of love, to serve out of
gratitude for life and to speak the truth to power so people will
choose truth.
Recognizing that the SOA comes from a historical legacy of violence and
death, he prayed that all lands, cultures and people would lay down
their arms and lift up peace.
“World peace begins with us. We can’t give what we do not have,”
said Raymond, who believes in the “100th monkey” idea of educating
people to change one heart at a time [until a certain critical mass is
reached and] world peace is built by the inner peace of
people.
“It’s how the Berlin Wall came down and how Nelson Mandela was released
and became a leader in post-apartheid South Africa. The world
changes one person at a time. Are you at peace with
yourself? The peace available to all is contagious,” Raymond
concluded.
For information, call 838-7870.
By Mary Stamp, Fig Tree editor
- © November 2004
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